Wednesday, March 14, 2012

Article Summary Essay

Article Summary Essay

Summary
Stigmatized political power
The article Laws of Divorce in Islam by Amani Aboul Fadl Farag analyses the rules of marital separation in Muslim countries. The author uses sacred texts as the guidance for the Islamic people in the issue. Surah 4 contains main advice on the divorce and reconciliation, as the former is considered to be the last choice, after exhausting all possible means of reunion.

Stigmatized political power
Certainly, it is better to try to save the marriage for the sake of children and the general family values. If it is not possible, and the hatred is greater than the tolerance, divorce is considered a better solution than living in pain. The man may divorce a woman by uttering or writing down the legal formulae of divorce. He will have to support her financially afterwards (“mut’a payment”). If a woman wants to divorce a man, she may sustain access to her financial rights in case the reason of divorce is the husband’s financial insolvency or sexual impotence or the wife’s ill treatment. In case the reasons for divorce are purely emotional (“khul”) – the wife is granted divorce without any access to her spouse’s finance. Moreover, she’ll have to pay back the dowry. The article also covers the three main categories of divorce in Muslim society: raj’i (returnable), baynounah soghra (minor separation) or baynouna kobra (major separation). Finally, the author states the reasons for the divorce to be considered groundless and the strict set of conditions that determine the possibility of divorce between Muslim couples.

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The paper “Divorce in Islam” by Reem Sultan addresses the same issue in a more practical way through analyzing the Islamic laws, under the four schools of jurisprudence (Maliki, Hanifi, Hanbali, and Shafii). In addition to the interpretation of the main terms like “Talaq” or “Khul” and the description of the processes, conditions and responsibilities, the author compares and contrasts the marital relations and divorce procedures before and after the advent of Islam.

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It is obvious that Islam provides an equal and fair opportunity to leave a marital relationship for both the husband and wife if they consider it to be harmful to their well-being.

Stigmatized political power
The third article “Wife Abuse in the Muslim Community” by Kamran Memon, covers the issues the scale of female abuse in the North American Muslim society through various forms of domestic violence: e.g. physical, psychological, and/or sexual abuse. The article concentrates on the reasons for abusive behavior of Muslim men. Various reasons from cultural to political are enlisted to cause any form of abuse. An the last one named is the misinterpretation of the Qur’anic verse on how to treat a disobedient wife.

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The author then turns to the verses of Qur’an and Sunnah for the clear instructions which in fact do not give any permission for abusive behavior.

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The analysis of the Muslim society and the reasons for the lack of support and help for the abused women follows the verses. The consequences for the lack of understanding and extensive abuse vary from turning to non-Muslim shelters to leaving the Islam.

Stigmatized political power
The author provides realistic ways of support for the women in trouble and shows extensive concernment in the problem. The solution provided might be of real use for women in trouble and the community in general.

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